Sein und Zeit, Heidegger (1962) ‖ p. 473 ‖ Derrida's Margins

$Page text (OCR generated): «zr.x~«1..:<.‘*..m_ «wry-“9.1%.... “1.0;”; .,....;,,.r m N; 9, ",1”... & l I . n. . A» I ‘ . . ~ .7 . > V. , . ‘ ’ 7’ J’.—".. D 743"; a “5.3,J‘J .' ,MJ')’; '4. ..J .1 ,1 5‘ ,J,‘ a :¢,nan;l,’-a wad}; -_ dad, ;’ .35 V». ”q", a.-- n- .z. ,4.-4 _ A _ , - z - ,',. 4 -— " ' 4" ‘ ‘¢"~"- 9- 3" 'r “ -‘_. ’o'.‘=. .‘w a ’u i "“ ‘2 3 *.’-*;’a.¢ € ’9 o ’.3 ’ £ ﬂ ~an a,s *g’q ‘ "”ﬁ ' R.-4 ' 'n " “ﬁt-.245! ‘3 --' -5a-qa9” " 1“!" ‘ .‘d‘n‘i‘dié‘nog-i‘ "Q’a’wil‘lﬁ'wﬁs'ﬁ’ "r, Sal“! . ~.4 II. 6 a matter of such concern in so Being and Time "a 4:73 far as Dasein calculates time in reckoning with itself, then the kind of behaviour in which ‘one’ explicitly regulates oneself according to time, lies in the use of clocks. The existential-temporal meaning of this turns out to be a making-present of the travelling pointer. By following the positions of the pointer in a way which makes present, one counts them. This making-present temporalizes itself in the ecstatical unity of a retention which awaits. To retain the ‘on that former occasion’ and to retain it by making it present, signiﬁes that in saying “now” one is open for the horizon of the earlier—that is, of the “now-no-longer”. To await the ‘then’ by making it present, means that in saying “now” one is open for the horizon of the 1ater———that is, of the “now-not—yet”. Time is what shows itself in such a making-present. How then, are we to deﬁne the time which is manifest within the horizon of the circumspective concernful clock-using in which one takes one’s time? This time is that which is counted and which shows itself when one follows the travelling pointer, counting and making present in such a way that this making-present temporalizes itself in an ecstatical unity with the retaining and awaiting which are horizonally open according to the “earlier” and “later”. This, however, is nothing else than an existential- ontological interpretation of Aristotle’s deﬁnition of “time”: 1-0070 yep ﬂorepov. “For this is time: that which is counted in the movement which we encounter within the horizon of the earlier and later.”V1'li This deﬁnition strange at ﬁrst glance; but if one deﬁnes the existential- ontological horizon from which Aristotle has taken it, one sees that it is as ‘obvious’ as it at ﬁrst seems strange, and- has been genuinely derived. The source of the time which is thus manifest does not become a problem for Aristotle. His Interpretation of time moves rather in the direction of the ‘natural’ way of understanding Being. Yet because this very understand- ing and the Being which is thus understood have in principle been made a problem for the investigation which lies before us, it is only after we have found a solution for the question of Being that the Aristotelian analysis of time can be Interpreted thematically in such a way that it may indeed gain some signiﬁcation in principle, if the formulation of this question in ancient ontology, with all its critical limitations, is to be appropriated in a positive manner.Viii I \ I 6,071.11 8 xpo'vos, o’ipcﬁuog Kwnoews‘ Karon ’TO nporepov Kai may seem Ever since Aristotle all discussions of the concept of time have clung in principle to the Aristotelian deﬁnitions; that is, in taking time as their theme, they have taken it as it shows itself in circumspective concern. Time is what is ‘counted’; that is to say, it is what is expressed and what we have in view,W‘E‘i’i’wif’hnthematically, when the travelling pointer (or the shadow) is made present. When one makes present that which is ,4 in ,‘vwﬂgnﬂm’J-‘uu ., »‘ , . a, . '1 ‘3» 'i ‘2 "t ‘3‘ ". .13le "4 I 233, ‘ g4». n -;—:,"_ .’ = w“"¥": ghngﬂl‘d’ 421 #3 .3 (33 it 7.: "“ko' dw'l' "1 " "I. ' - O . J .2 9 ’ ’3‘“ .1: ’3! . ‘3. A. F' v , i ' I "l V‘ > .' /; iiir " . J é.” ,.. a Ill-I ‘ IIRH Inna-"In- may... I' d if I'M-Turq’ \v' 1‘ r d J‘- “VII-t an n-uuunplslunu, U’I'nﬂ-‘ﬁ‘l'ﬂ‘iﬂiillundiiﬂ' " II n— .- UHF ;§, I I ov‘ 2"- w J}- - Hunt-wt ‘lﬂ‘.-_-. -H.-‘. II! BTU—TI ii inn-i I-‘i-piin.‘ "JJC‘ «.— Kid U- — — _-—\——-u h-ID .— u- pin—d..- . . r I." n. U a VIZ; .«-——pr~s~ -"l“"'9" u-n-UII-I-h-il‘ u— -- w I U -J=hr-v‘”1_r' Iﬂﬂl‘ﬂ "-— '- -H--lli.- f“ ﬂﬂ-i‘- ’ ”GU undid! .‘ h—“‘ '5‘» u — -_“ “— li- pa—u-ﬂiu-u—i‘I-nn-I-ul , A-v,va-.-7'<7‘ -‘-ui ﬁnch-duuv-n-v-un-nun ‘ 31-nd ’lhd—d U ‘1‘ _..:..~.. - p u“- sr‘rrrvr- nun—A—nuuunu it! nun—hurl -......... ... 'u‘,uin'— un- ‘ﬂ.$

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